Suncatcher

My Ajji. 1935 – 2020.

The first portrait I ever drew was of my grandmother.

I was about four or five years old. It had been just me and Ajji at home. It was a little before lunchtime, when the house would smell of ash gourd saaru and thuppa, and rice huffed away in several cookers across the neighbourhood. The air was redolent, charged with getting things in order before the hungry crowd came home for lunch.

I don’t remember the particulars, but it is likely I was pestering Ajji for a lunch-cancelling snack. My favourite at the time was a fistful of hurgaDale, sugar and grated coconut/copra, something I ate with alarming frequency alongside mainlining palmfuls of spit-wet Bournvita. Having this far survived a plum 60-year life of nonstop child-origin bullshit, my frankly fed up Ajji gave me the only spanking she has ever given me. I remember being surprised, then wanting to come across as strong, unfazed — and my pride finally shattering when I couldn’t help but cry. Leaning fully into my bawling, I had slow marched back to our room, rubbing my behind. My frock’s bow had come undone and the ribbons had been trailing. I was hiccuping, my nose ran freely, my eyelashes were in clumps.

By then, I’d been used to placating myself while crying. Away from observing eyes, I would tire quickly and would instead engross myself with how teardrops were shaped, the sensations I’d feel when I’d squeeze my wet eyes, the oddities of my toes. There was always something to see, something to look at closer, something to commit to memory. My breath would steady to a snotty mouth-breathing while I amused myself with the universe of details that everyday brought: 

Ajji’s funny burp while she sat on the sofa with her fissured feet up on the teapoy, somedays doing the Kannada crossword directly in pen. Ajji’s nose. The small waves of Ajji’s hair. The print of her saree, how it looked when I eagle-armed swooped down on her lap and closed my left eye, then closed my right. I could bury my nose in its worn-to-tuft cotton and take a walk through the grove of her days: the washline, the rexona bath, flowers at every doorstoop. The garden, the store room, her groaning godrej bureau. My grandfather’s vest, my grandfather’s sofa-doily, my grandfather’s off-to-work handkerchief.

There were so many places to go wandering with my mind. On this eventful day, I’d gone wandering with a green crayon, all along our recently-painted cream-yellow wall.

The next part of this memory features me and my extremely angry mother looking perfectly pitiful. We’re scrubbing the bedroom wall with the kitchen sponge and a trough of soap water, hoping to undo my first ever portrait, mural, public artwork, and act of vandalism:

A sunflower, standing in its pot, leafy hands on its hips. It’s a female sunflower with two nose-studs, and hair worn in an Ajji-style bun. It is an angry all-green sunflower, and it’s screaming at an otherwise sunny and totally green landscape of house, garden, mountains, river, birds.

Portraits are about subjects, but also about what a painter feels about their subject. An electric meeting of two viewpoints: of watching, and being watched. 

Ajji lived a long and full 85 years. Her life was so full of stories and each story was a two-palms large pomegranate brimming with bright red rubies that I could spend all of my life just drawing and writing about. 

It amazes me even now — after haggling with the hearse in the middle of a pandemic, after tearfully whispering goodbye to her ashen bones — how nothing, not death, not the indignity of disease, not the acrid smog of grief, has truly been able to eclipse my Ajji’s sunniness in my mind.

On winter mornings and evenings, my dolled-in-the-sweater-I’d-bought-her Ajji would sit, powdery chinned, flowery haired, smelling like home itself, on the sofa in our verandah. Her arms would be suspended over the armrests of her seat, her glass bangles tinkling their way down. Her small torso would be sitting upright, eyes mostly shut, feeling the sun play on her face and back.

Everything twinkled in this light. Her nose-stud. The apples of her gigglesome cheeks. The silver of her hair. Her gently blinking eyelashes. A soft, diffused halo would spread around her mostly white and shiny head.

Ajji would catch the sun and hold it in her face like a giddy flower in spring. She just couldn’t help herself. Like a child off to play on a surprise-holiday. She’d show up and take it on the chin, everything, every perversion of chance that life threw at her, and she looked forward to at least… a sunbeam. It was her smallest, most private meditation thanking life’s rare ability to be kind. At least a sunbeam kind. 

I see why my grandfather’s rocking chair was poised opposite her sun-seat.

In her last decade, Ajji’s life was upended in Parkinson-tempests. With every stroke after pin-prick stroke, we watched her mind retreat into her slowly locking-itself body. But we were also lucky. We snatched months, weeks, then days, hours, then tv shows, boxes of sweets, and rolls of monaco, then mere minutes with her, when she’d be here. When she’d ask me why I hadn’t yet dyed my hair, or say something that sounded like a hello and a goodbye, till one day she’d just set her eyes on me, and only the flicker of a sunbeam passed her faraway eyes.

I miss Ajji very much. I miss her bubbling, belly-bobbing laughter. I miss her bELE saaru. I miss how much she loved me, how much she loved us, how much she loved a simple thing like soft winter sunshine.

My Ajji.
1935 – 2020.

By Candlelight

I enjoy candles. They’re different from the ajji’s-handmade-wicks and spot-of-oil deepas from the home I grew up in, they sometimes smell like somewhere else, and they’re so sweetly impractical: built to be put out with a hearty lung’s breath, their valiant attempts against coconut-frond-susurrus breezes rouse a pompom cheerleader in me.

I favour aromas that are rounded. Vanilla-based, woods, pines, maybe spiked with citrus, or sandy. Heady florals and musks take me on start-and-stop car rides to wedding receptions, forced photos, itchy clothes, and spark an acid wash in my stomach. I also like when scents are dispersed enough that catching a whiff feels like welcome interruption. I usually begin my candle-chorusing a little after dusk, when sunlight begins to ink quickly.

High daylight at my desk is mercifully clouded, cat-proofed, and canopied. It gets toasty and rushes colour to the cheeks, yes, and a languorous fan between 1 and 2 is sometimes advisable. So when it’s daylight, I light just incense. 

Currently, an ash vetiver is playing.

It moves me that metaphors and mementos like deepas, candles, incense can work like panacea. Surprising hushes of well-being. Small reprieve, like a bite of chocolate after crying, or a spot of sunshine on a cold blot in my ear. Every time I begin this matchstick > candle > tinkering > fixing ritual, it feels like I place my most searing pain outside myself. Little fires from within me that I bring out — that I may tend with a little less urgency, with fuel other than my spirit and will to live. I tend them like a hearth, like the literal light that keeps the night going, and try to get on with my life otherwise. Drawing. Writing. Stretching. Cooking wobbly sunny yellow eggs. Thinking. Trying to make my way through the sprawl that is the whole world outside my mind.

I don’t actually know what I do with my pain during the day. Sometimes I am able to see that it keeps me ball-and-chained in bed. Sometimes, the ball pulls along as I stumble through laundry, phone calls with my mother, fussing over how much light, water, and cat my plants are getting. Maybe it goes into the vigour with which I scrub the bathroom floor. Perhaps I pour my pain into the small patch of grass that I’m nursing just for the cat to unearth.

Tending candles teaches me that anything alive enough to stir could do with attentive fuel and shelter.

The strapping and grey-at-its-temples old rain tree outside our home mingles with a bottle green young tree that bears these earth-brown fruits I don’t yet recognise. The tree’s leaves are wide and hearty, waxy, hardy, and they’re attached to tertiary-ish branches. I think they report to HQ themselves. The tree looks cashew-ish: its fruit grows downside-up, and is a plump gourd the size of my prayer-joined palms that have lapsed mid-prayer. 

This is first detail of the fruit’s design that I love: it grows at strategic points at the outer extremities of the cashew-y tree. Each fruit is wisely distanced from the next, which I imagine is to maximise the odds of successful seed dispersal when the wind one day explodes the fruit and carries its teardrop missives everywhere.

The second detail that aptly blows my mind, is the fruit’s suspension. Anchored on a thicc stalk in vrikshasana, the fruit’s weight is at all times able to counter a) the wind and b) the branch’s surface tension (what is a branch but a tightrope?). At all times the fruit stands tall, ripening in the sun. Inside the fruit, I imagine, is cellulose flesh drying itself hollow in a frosted-glass sun to make caves and cavities and prepare the tree’s seeds to be flung far out into the world one day. 

If you dreamy-play join-the-dots with the tree’s fruits (or have a machine run various path coordinates), you will, in one instance, trace the young cashew-y tree’s canopy. 

The only practice from my very religious upbringing that stays with me — is caring for light.

My fingertips are hardwired to manage a wick till the flame that erupts from it is a prudent, diminutive size, like my family’s ideal of a bottu: a humble performance of femininity a little above the eyes, a smudge enough to indicate quiet values – nothing of the raging fire that feminine beauty is. I still have a scar on my thigh from my wick-tuning years, and it makes for the world’s most boring story at “tell me how you got that scar?” games.

Like the crowns of trees, no matter the season, like fluffed-cotton clouds, like curls of incense huff, I figure skate my days around small rituals of fire. I arrange my candles in small knots and crowds at sensible distances away from the pool of light in our living room. Their pea-large flames push and jostle with the breeze like children at a puddle. When it drizzles, like it did today, the glass and ceramic votives hiss. Eyelash-wispy raindrops vapourise in crisp finger-snaps.

My little fires rage into the night.

A Report of My New Blue Dress

My new blue dress bleeds colour.

It bleeds without provocation. It has no hesitation, discretion, intent nor prejudice. It is a dress with a lot on its mind, and with nothing to lose.

I have never—deliberately, at least—owned anything that has the potential to cause so much trouble. I love my dress. But it is dangerous. I’m terrified of what it, in a machine, would do to my clothes and my flatmate’s. So I wear it a lot, my patience in ready competition with the dye, waiting for the bleed to get better.

It is a dress, but I treat it like a disease that I’d rather treat like an inconvenience. Not something as face-splittingly painful as a rotten tooth. But maybe more like a corn in the crook of an unimportant toe, or a mysterious, highly specific ache in my shoulder.

Whenever I wear my dress, I sit exclusively on dark coloured sofas and granite slabs, stand despite the rare fortune of seats in the gleaming metro, and when I forget, I lean against a wall. Once, I caught myself sitting in a paper white chair. I didn’t know how to bring it up with my host. So I left, a little giddy with a secret that she would only uncover when (if) she washed the chairs and lined them up in the sun. My chair would be that frustrating white sock sacrificed to liquid blue.

My dress fits me well. It fits my chest with a snug, grown-woman fullness. It hugs my waist and flares at exactly where my self-consciousness begins. It’s a heavy dress, batik in technique, contemporary in motif, anarkali in inspiration. In temperament, it is an indulgent craftsperson summoning an extravagance of fabric to put to employ in making me look beautiful.

The first time I’d worn the dress and taken it off, I had noticed that my white panties (my favourite with blue lace trimming) had been dusted blue by contact. The blue folds against the white cotton had looked like the stretchmarks along my sides. When I bathed that evening, blue rivulets had run from my feet to the drain.

Yesterday, when I drew my hand out of my pocket, I found blue grit under my fingernails.

My dress is the blue of night. Not nights of stolen, sodium-vapour-lit, shawl-swaddled walks through Hanumanthnagar. But of a night on my back on Surathkal beach, watching the star-stippled sky and the lighthouse cutting slow ribbons through it.

I match my dress with serious-seeming earrings and feminine-enough sandals. When I walk, my dress swishes as is appropriate for my age (not like a synthetic sun-dress on holiday). It is reluctant to play with passing drafts, and it rustles like I have important business to do.

In my dress, I’m daubing my city in a blue carbon-copy-paper patina. I am a vandal, leaving imperceptible blue graffiti in the shape of my seat.

I am guilty of laundry discourtesy. And theft of a slice of sky.

140: Bullet Journal, hey!

One day back in May, extreme fundae maven, tasteful item-number maverick, and #1 reason why mothers are naming their child so, Aadisht, asked what the big deal was about Bullet Journals.

I accidentally kinda sorta answered this on Instagram Stories (instagram login needed!), so I’m schlepping it here too. Here we go!

(Extremely) simply put, BuJos break calendar years down into manageable timelines –

  • To help you plan and put goals and tasks into their appropriate buckets (yearly, monthly, weekly, daily goals)
  • To offer you retrospection with different lenses (what happened today, what happened this week, this month – though this leg tends to be heavily skewed to the daily)

The information is compacted using bullets instead of running sentences, and codes tracked with an index.

It’s not uncommon to see beautifully brush-lettered, watercoloured, carefully art-directed layouts of BuJos on Instagram. They’re used to track just about anything from finances to water intake to TV watched to circulation of salad dressing. There’s a tonne of gorg. stationery taking cue too (par exemple: this coffee journal, sketch journal, travel journal). But overall, there seems to be a super-creative, artsy and craftsy, expensive, heavily key/legend-ed *look* to BuJos that could come across as intimidating.

Just like the path to knowledge, god, or that other obvious analogy, there is more than one way to do this.

Before I get into that, let me get something pressing out of the way. I hate the nifty, smarmy coinage, BuJo; it has the cult-vibe of OPOS and smacks of AoL yuckery.

So Bullet Journals, hmm?

  • They’re quick
  • …also because the idea is to keep them with you wherever you go
  • They’re super-flexible and customisable — usually a stumbling block in standard diaries
  • They’re focussed: you want some sort of direction in/template for what to keep track of everyday
  • This isn’t a priority for everybody – but just like old school diaries, they can be made pwuddy and treated like a creative exercise too.

I devised a retrospective system of my own using the parts of the Bullet Journal system that I found most beneficial.

I have some creative chops, but painting and lettering isn’t something I want to do everyday. I recognise that if I mandate it to everyday, it is going to be a hurdle. The creativity in this for me, is in devising the system itself and breaking a complex question into simple, measurable parts.

The result?

Treating my days like a data set answers questions for me in this fashion:


A few questions came by. And yes, I couple this monthly tracker with a to-do list, and a daily bullet-style summary.


A part of this exercise for me is that it’s an excuse for me to work with stationery after a day of screens. You could do this on Git. You could just as easily do this on Excel and spin them pivot tables, you Spreadsheet Jockey you.

And now, some words of …discouragement:

  • You’re going to fail a few times. In the beginning, in the middle, in the end.
    • when you lose interest
    • when you get a hit of accomplishment (like quitting smoking for about a month: nice to know you had it in you after all)
    • or, best case scenario: when you’ve found closure on all the tabs you wanted to keep
  • It is going to frustrate you:
    • Bending the timeline to suit your cause is going to be gnarly
    • You may start too ambitious – it only means you have to make it more basic
  • It will take some of your time and attention – but ONLY at first, it gets almost reflexive if you let it. I’m venturing a guess that it’s a bit like growing a beard.
  • It is going to be MESSY at first, so start in a notebook you aren’t too attached to (you know, Canara Bank type diary, or that glittery flowery notebook someone gifted you three years ago), or start on loose sheets of paper that you can stick into a more favoured diary
  • Have extremely basic expectations:
    • Admit to yourself this IS a commitment for it to be meaningful in any way
    • Just start with wanting to make this a part of your everyday – then go pedal-to-the-metal
    • Make the system really easy and intuitive for you – like I said: recognise what your hurdles could be and simplify it for yourself
    • Finally, be honest, nobody has to know what you’re measuring, nobody cares if you’re failing at your goals
  • Social Media can somewhat be your friend
    • If you run on validation fuel*, share your progress: a week of table conquered is such a high – acknowledge this and applaud yourself!
    • Repeating myself – don’t fudge your data because you don’t want people to know you suck at restraint or discipline
  • You won’t find *answers* here:
    • At least, not most obviously
    • Getting to the right question will take trial and error. Lots of error.
    • Any which way, be prepared to be *surprised* by your data; like any data, it will give you insights
  • This is not a sign that you have it together
    • It is, however, a route to get there
  • It’s ok to ditch this altogether and do something more worthwhile with your time: I mean, in ten minutes, you can watch half a Brooklyn 99 episode.

In concluuuusion: this has proved helpful for me. It’s well-suited to my attention-incapacitated, stationery-hungry, colour-fueled upstairs. In especially dark periods when I ~feel~ I haven’t accomplished jack, this has q. visibly demonstrated otherwise, or has simply been proof of life.

* I actually tracked this for a month, but I needed to rephrase the question and metric.

# My apologies for the less than ideal image grids; my blog’s layout favours text.
^ Of course you’re welcome to share the contents of this post, but please link back and credit me!

138: An old, old post

Hallowed Ground

My memory of red-oxide is tinged with the sound it made.

There was a quality of foundation to that sound. A thick fatherliness. Solidity. Perhaps it came from the fact that it was mixed directly into cement, poured onto rigid ground, ironed with persistence, dried stern, before deemed terra really, really firma.

Anything that fell on red-oxide floors, fell heavily. Vases made almost musical sounds. Tantrums were exceptionally loud. And coins fell and rolled into impossible places with such crispness.

This ground felt like the Earth that Science speaks of – the one that actually offers an equal and opposite force, and goes on to demand reckoning as formidable. Jumping with abandon on red-oxide made feet tingle with guilt – even without the watchful eyes of disciplining aunts. Walking on it bestowed feet with a dull Bharatnatyam red. A sort of subliminal branding – spelling a home that rang MS’s Kausalya-Supraja each morning, smelled of tamarind & (forbidden) onion sambar each noon, and slept to a mallige-talcum headiness each evening.

I remember adding curls of white paint along the floor’s edges, and getting a rap on the knuckle for letting my imagination run in a few places.

Down the 90s, the red lost its lustre. A paradox, because as years wore on, red-oxide would acquire a glow that could be kissed alive by early morning sunshine.

Learning lessons from booming “flats”, and cashing in on descending prospective-tenants from exotic parts of the country, ambitious landlords began building homes floor upon floor while it was still legal. Red-oxide, quite a cheap alternative to many other materials, suddenly encountered a problem that was unheard of until rapid urbanization – specialization of labour. Red-oxide was an art, done by hand, and didn’t see mechanization for a long time – a window of opportunity that was not lost on competing materials. Factoring in vital things, like time, effort, and our inherent need of keeping-up-with-the-times, it was decided: this would be the age of Mosaic, the understated, clipped accent of a sufficiently English educated middle-class home.

To be truthful, I don’t like Mosaic. It lacks the seamlessness and careful grace that red-oxide had. Disruptions in red-oxide floors had the treads of thin, waif-like ropes. Mosaic floors, however, are exactly what urbania loves. Square after square. Building after building. Block after block. Feigned organization. Red-oxide could glide right around the bends, trace them with the dexterity of a finger. But the best Mosaic can do, is express curves as several clumsy quadrilaterals.

Summer on red-oxide floors had the exact feeling of sweet water from an earthen pot in the same summer. Fond memories include letting my skin steal some cold under my as-raised-as-aunt’s-eyebrow seam of cotton frock. I have shelled peas, played countless games of Ludo, and watched the TV’s reflection on this hallowed ground.

Sure, new homes are retracing metaphorical steps to where they started. It’s heartening to see online forums discuss the Do’s and Don’ts of DIY red-oxide. I get a feeling, though, that the story of red-oxide will follow that of block-print fabric. It’s waiting for a Fab India and a few activists to rescue it from oblivion. It’s waiting for its mall-organized, buffed-up-by-marketing ironic comeback.

I realize now. My only real grouse with red-oxide is this: if it’s not old enough, it doesn’t matter how much talcum I sprinkle – I can never slide on it.

Dec 08th, 2011.

Thanks Aadisht, for reminding me of this thing I’d written ages ago. ❤

My favourite picture of me.

Me, about 5 years old.
This is my favourite picture of me. I am about 5 years old in this, and I have no memory of this photograph being taken. It was taken in the corridor of our first-floor house in Hanumanthanagar. Judging by my expression, I gather that my grandfather has taken this picture.

My grandfather had a very strict idea of how portraits should be shot: dead center compositions
against humble backgrounds. He’d order his subjects to offer a small smile that wouldn’t alter the general structure of the face, and he wasn’t big on goofy grins. My stance here (even to this day) is my general understanding of formalness.

At home, photo-shooting meant an occasion of dignified behaviour. Photographs were expensive and we were allowed just one chance at committing something to forever. So it called for us to make it a picture that we – both photographer, and photographe-e – could cherish. Given I am wearing my favourite plastic-pearls necklace and a stone-encrusted sticker bottu, there was probably a small-scale festival (not a Gowri-Ganesha; perhaps an Ayudha Pooja) in progress.

I love this picture for the details of me that it includes in its confines, and outside of it.

Details

I have never been comfortable being photographed. From a very young age, I knew that a photograph was some moment of truth that had been frozen forever – and so my face, my expressions, my demeanor in them were all very true things, and I was accountable for them all. Growing up, I entertained the rationalization that my moments were moments, fleeting, and to dignify them with the gift of eternity, as with a photograph, was somewhat pointless. Not much of what I do, and what we are doing, deserves a photograph.

And yet, this is a photograph of me. A photograph I love, because it conveys to me the absolute trust that I had surrendered to the able hands and eye of my grandfather. That as always, he knew what he was doing. He knew what wealth he was saving. And I was right.

For today, this photograph is not just a picture of little me, but a hoarding of forgotten details that this older me finds valuable.
me-02

I savour old pictures of me, my family, friends, even strangers. But what I enjoy even more, is asking
questions about the details in them. Is the suit you’re wearing in it, yours? Did your mother knit you that sweater? Was there a fight before this picture? Why are you standing in height order? Do you also remember how the straw mat you’re sitting on would leave itchy imprints on your bottom and on your thighs?

Because of this picture, I remember a tiny me filling up a medium-sized bucket, leaning over to one side to counter its weight, carrying it carefully, without splashing, a mug bobbing inside, and pouring a measure of water into each pot in this garden here. I remember dribbling drops, like a libation, over the heads of money plant creepers. I remember the hiss of thirsty earth leaching water, and me gripping my toes against the resistance of wet rubber slippers. I remember this being my duty before I bounded off to go and play.

I don’t know if my grandfather wanted to capture all of this. But I’m grateful he captured whatever he did.

We are seldom the heroes of our youngest photographs. We had no say in who we were in them. And yet, years later when we look at them, we find our own versions of us in there, lurking in unlikely places. Maybe in the things that the photographer chose to leave out. Maybe still in the frame, just out of focus.

For example, there is enough in here to remind me just how much I hate crotons.

135

Chinni cannot even begin to list the things she hates about herself.

Today, latest on that list, is a single thick strand of hair that has sprouted overnight from the mole on her chin. She hates the mole on her chin. It is three sizes too large to be beautiful, and many a friend has failed to resist all bounds of propriety, reaching out to touch it and see if it was real. She agrees with each of these friends – it feels like the back of a kambli-caterpillar, like cheap fabric, and yes, it has the texture of her mother’s round sticker bottu.

Chinni’s mother frequently discourages her from looking at the mirror. She says it’s important for a growing girl to not be interested in vanities, but must be invested in becoming a virtuous, obedient woman fit for marriage. As she scrubs turmeric into the small hairs on the sides of Chinni’s cheeks, Amma insists that Chinni is not merely pretty, she has lakshana: beauty fortified with the qualities of grace, piety, divinity, and of course, values.

But every morning when Chinni brushes her teeth, she finds herself horrified again, tearing up again at how helpless, how alone she is in her hideousness. The faded bottu from yesterday squat in the middle of her shapeless brows. Her round cheeks and soft jaw. Her plaits, and the small unruly curls nagging at her ears. Her plain brown eyes shaded by clumpy long lashes. A fuzzy shadow under her tuber nose. Her thin lips covered in toothpaste froth.

She does not care to be beautiful on the inside.

It’s not like she wants to look like Sushmita Sen or Aishwarya Rai. Frankly, she is unfazed by the women she sees in the glossy newspaper supplements or on TV. It’s not a lifestyle of beauty she yearns for. She simply wants to fulfil a basic aesthetic appeal. Some redeeming quality. Even one thing. Anything. A quality that has been bestowed upon her without her having to make an effort. But she never finds it. She quickly bathes and gets ready for school, giving up again today, but knowing fully well that battles like these can only be fought in increments.

Later in the afternoon when she comes home from school, her Doddamma pulls her aside and asks if she’s stopped wearing a petticoat. Chinni is confused. No? Doddamma summons Amma, and together they hail an auto to Gandhi Bazaar. They alight at Vittal Dresses. Chinni is confused again. She is never used to being singularly taken out to go clothes shopping. Plus, it isn’t anytime close to her birthday or Deepavali or Gowri-Ganesha. Doddamma clucks her tongue. Come inside Shilpa, she says, using Chinni’s real name to convey the strain on her patience. Discreetly they are ferried deep into the ladies’ section where every hue of saree blouse greets them.

The women behind the counter size up Chinni, and their hands unbox and box a variety of cotton bras. They all look the same. Chaste white cotton cups with white elastic bands. They look like they have already been washed with a blush of liquid blue. The model on the cover has astonishingly conical breasts. Amma and Doddamma pay for three bras at the counter. They hail an auto back home. Chinni holds the brown paper packet in her hands, and feels the plastic cover slip-slide under it.

In the bedroom, she takes off her uniform and her petticoat. She unfurls the neatly folded bra on the bed and takes in its shape. She grins, remembering how her Doddamma pronounces the word. Brey-see-yerrs. Chinni mouths the other word, bra. It sounds sexy. Forbidden. Belonging to a world that was not allowed to her so far – and it dawns on her that there is so much about this world that she does not understand, that is frightening. Thrilling. Bra. It sounds awkward. It sounds as sheepish as she feels when she passes a shut shop with “Avon Bra and Panty”painted loudly on its shutters. Bra. The pop of “buh” with a rush of “rah”. She keeps repeating it to herself brabrabrabrabrabrabrabrabrabrabra until it loses all meaning. She finds herself giggling, giddy. She snakes her hands into the straps and adjusts the cups at her chest. It feels strange. The lack of restriction around her belly feels alien. The absence of a petticoat. The exposure of her navel. The awareness of the two distinct parts of her femininity. The bra, and the panty.

She looks at the mirror and cocks her head. She’s wearing a pale green panty. And a new white bra. Her breasts are not pointy like the model’s on the box. Instead, the cups look wrinkled, askew, deflated. Like badly spread butter on bread. She hoists her breasts up and simulates the eventual fullness of her bra. How she will bloom.

She starts laughing. How silly it is to carry breasts in cloth bags.

134

On days I am unsure, I take heart in certain certainties: the gratification of popping open a vacuum-sealed bottle. The feel of my toes in my bedtime socks. The openness of a good-natured dog. Morning light on my carpets. Ghee and steaming rice and salt.

This past year, I have been frequently unsure. Of my shoe size. Of what exactly a cooking instruction has meant. Of whether “this past year” covers the time frame I have in mind. Of if I feel like pizza, crackers, or nothing for dinner. Of where the time goes between mornings, and if my shirts have gotten too big for me.

Unsure of whether I had read this story or that, and what I’d felt about each. Unsure: about feelings being things worth feeling sure about.

But, there are certain certainties, and sure sureties. The shock of tabebuias and the thrill of double rainbows. The ache of unsent letters and ungiven gifts. The shriek of the first breath I will draw in a cold swimming pool. 06:30 in Ode to a Sunny Day. Butterflies before reaching the airport. Figs and Feta cheese. Dirty blue jeans. “That’s all?” when I see my savings. My name, written in somebody else’s hand. A delicious first line. That I will fail at love, at least once a day. That my lip will tremble when Amelie turns to her tinkling curtains to find only her cat. That every day, there is nothing more useful to carry than a thimble of grace.

That so often, certainty is surprise.

133

Habitat:

A billowing of curtain
A bloom of tissues
A breeze of newspapers
A dock of dishes

The babble of kettle
A whistle of window pane
Eddies of fallen hair
A gurgling washing machine

A clap of laughter
A meadow of books
Crags of peeling paint
A thicket of socks

A tree of tired jackets
A sunset of dust
A marsh of spent tea-leaves
An autumn of pizza crust.